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Indigenous Research Methodologies
Author Bagele Chilisa has revised and updated her groundbreaking textbook to give a new generation of scholars a crucial foundation in indigenous methods, methodologies, and epistemologies.Addressing the increasing emphasis in the classroom and in the field to sensitize researchers and students to diverse perspectives--especially those of women, minority groups, former colonized societies, indigenous people, historically oppressed communities, and people with disabilities--the second edition of Indigenous Research Methodologies situates research in a larger, historical, cultural, and global context to make visible the specific methodologies that are commensurate with the transformative paradigm of social science research. Chapters cover the history of research methods, ethical conduct, colonial and postcolonial epistemologies, relational epistemologies, emergent and indigenous methodologies, Afrocentric research, feminist research, narrative frameworks, interviewing, and participatory methods.New to the second edition are three new chapters covering evaluation, mixed methods, and mixed methods evaluation.These chapters focusing on decolonizing, indigenizing, and integrating these methods and applications to enhance participation of indigenous peoples as knowers and foster collaborative relationships. Additional information on indigenous quantitative research reflects new developments in the field.New activities and web resources offer more depth and new ways for students to extend their knowledge.This textbook includes features such as key points, learning objectives, student exercises, chapter summaries, and suggested readings, making it an ideal textbook for graduate-level courses.
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Indigenous Statistics : A Quantitative Research Methodology
This second edition of the groundbreaking Indigenous Statistics opens up a major new approach to research across the disciplines and applied fields.While qualitative methods have been rigorously critiqued and reformulated, the population statistics relied on by virtually all research on Indigenous peoples continue to be taken for granted as straightforward, transparent numbers.Drawing on a diverse new author team, this book dismantles that persistent positivism with a forceful critique, then fills the void with a new paradigm for Indigenous quantitative methods, using concrete examples of research projects from First World Indigenous peoples in the United States, Australia, Aotearoa New Zealand and Canada.Concise and accessible, it is an ideal supplementary text as well as a core component of the methodological toolkit for anyone conducting Indigenous research or using Indigenous population statistics.This is an essential text for students studying quantitative methods, statistics, and research methods. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non-Commercial-No Derivative Licence (CC-BY-NC-ND) 4.0 license.
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Decolonizing Methodologies : Research and Indigenous Peoples
To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being. Now in its eagerly awaited third edition, this bestselling book includes a co-written introduction and features contributions from indigenous scholars on the book’s continued relevance to current research.It also features a chapter with twenty-five indigenous projects and a collection of poetry.
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Indigenous Data Sovereignty and Policy
This book examines how Indigenous Peoples around the world are demanding greater data sovereignty, and challenging the ways in which governments have historically used Indigenous data to develop policies and programs. In the digital age, governments are increasingly dependent on data and data analytics to inform their policies and decision-making.However, Indigenous Peoples have often been the unwilling targets of policy interventions and have had little say over the collection, use and application of data about them, their lands and cultures.At the heart of Indigenous Peoples’ demands for change are the enduring aspirations of self-determination over their institutions, resources, knowledge and information systems.With contributors from Australia, Aotearoa New Zealand, North and South America and Europe, this book offers a rich account of the potential for Indigenous data sovereignty to support human flourishing and to protect against the ever-growing threats of data-related risks and harms. The Open Access version of this book, available athttps://www.taylorfrancis.com/books/e/9780429273957, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license
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What are indigenous people?
Indigenous people are the original inhabitants of a particular region or land, often with distinct cultural, social, and historical ties to that area. They have a deep connection to the land and natural resources, and their identities are often closely linked to their ancestral heritage. Indigenous communities have unique languages, traditions, and belief systems that have been passed down through generations. It is important to recognize and respect the rights and autonomy of indigenous peoples, as well as their contributions to society and the preservation of cultural diversity.
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What are indigenous Germans?
Indigenous Germans are individuals who are native to Germany and have ancestral ties to the region that date back many generations. They are typically descendants of the various Germanic tribes that have inhabited the area for centuries. Indigenous Germans have a strong connection to the culture, traditions, and history of Germany, and often identify with their German heritage.
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Which indigenous peoples exist?
There are thousands of indigenous peoples around the world, each with their own unique cultures, languages, and traditions. Some well-known indigenous peoples include the Maasai in East Africa, the Inuit in the Arctic regions, the Maori in New Zealand, the Native American tribes in North America, the Aboriginal peoples in Australia, and the Ainu in Japan. These are just a few examples, and there are many more indigenous communities spread across every continent.
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Were the Germanic people indigenous?
The Germanic people were not indigenous to the areas they eventually settled in. They were originally believed to have originated in Scandinavia and northern Germany before migrating to other parts of Europe. As they moved and settled in new territories, they interacted with and assimilated with the indigenous populations already living there. Over time, they established their own distinct cultures and societies in these regions.
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Future Imaginaries : Indigenous Art, Fashion, Technology
Explores some of the dynamic, forward-facing artistic creations of Indigenous FuturismThe growing field of Indigenous Futurism eludes easy categorization, as suggested by this lavishly illustrated wide-ranging collection of essays and artworks from scholars, curators, and some of the field’s most prominent artists.Exploring the field’s main themes and the opportunities it holds for a more shared, just, and sustainable world, their writings offer a combination of scholarly, artistic, and first-person assessments of Indigenous Futurism as a creative and art historical field of consequence.At the same time, they speak to its interdisciplinary nature and its impact on subjects as diverse as film, fashion, science fiction, popular culture, and environmental science.Throughout these pages, we imagine future worlds grounded in culture, crafted with style, informed by experience, and unbound by colonial restraints.In these worlds are lessons for all of us, today.
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Musical Collaboration Between Indigenous and Non-Indigenous People in Australia : Exchanges in The Third Space
This book demonstrates the processes of intercultural musical collaboration and how these processes contribute to facilitating positive relationships between Indigenous and non-Indigenous peoples in Australia.Each of the chapters in this edited collection examines specific examples in diverse contexts, and reflects on key issues that underpin musical exchanges, including the benefits and challenges of intercultural music making.The collection demonstrates how these musical collaborations allow Indigenous and non-Indigenous people to work together, to learn from each other, and to improve and strengthen their relationships.The metaphor of the “third space” of intercultural music making is interwoven in different ways throughout this volume.While focusing on Indigenous Australian/non-Indigenous intercultural musical collaboration, the book will be of interest globally as a resource for scholars and postgraduate students exploring intercultural musical communication in countries with histories of colonisation, such as New Zealand and Canada.
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Indigenous Knowledges and Higher Education in Canada
Indigenous Knowledges and Higher Education in Canada explores the intricate relationship between Indigenous knowledges and the evolving landscape of higher education in Canada, revealing their profound influence in shaping institutional policies, practices, and cultures.Grounded in decolonial perspectives, the book addresses the persistent struggle within universities to confront ongoing colonialism and achieve systemic change. Focused on shifts in institutional governance, policy, teaching, research, innovation, and culture, the book draws on extensive document analysis and personal narratives of Indigenous individuals across various Canadian universities.Embracing a decolonial perspective, it underscores the resilience of Indigenous communities in challenging traditional paradigms of higher education.The book reveals how, through critical grassroots efforts, Indigenous peoples are reclaiming their rightful place in academia, reshaping institutional dynamics from the ground up.It argues that the emergence of Indigenous knowledges within academia is the result of proactive and ongoing efforts by Indigenous individuals asserting their presence in Canadian higher education. Ultimately, Indigenous Knowledges and Higher Education in Canada advocates for a path of decolonization through intentional learning and unlearning, envisioning a future where Indigenous voices and perspectives are authentically centred in the fabric of academic discourse and practice.
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Enhancing Communication & Collaboration in Interdisciplinary Research
Enhancing Communication & Collaboration in Interdisciplinary Research, edited by Michael O'Rourke, Stephen Crowley, Sanford D.Eigenbrode, and J. D. Wulfhorst, is a volume of previously unpublished, state-of-the-art chapters on interdisciplinary communication and collaboration written by leading figures and promising junior scholars in the world of interdisciplinary research, education, and administration.Designed to inform both teaching and research, this innovative book covers the spectrum of interdisciplinary activity, offering a timely emphasis on collaborative interdisciplinary work.The book’s four main parts focus on theoretical perspectives, case studies, communication tools, and institutional perspectives, while a final chapter ties together the various strands that emerge in the book and defines trend-lines and future research questions for those conducting work on interdisciplinary communication.
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Can one join indigenous peoples?
Yes, it is possible for individuals to join indigenous communities through marriage, adoption, or by being formally accepted into the community. However, it is important to approach this process with respect and understanding of the specific cultural traditions and protocols of the indigenous group. It is also important to recognize that joining an indigenous community is a deeply personal and meaningful decision that should be approached with humility and a willingness to learn and integrate into the community.
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What are indigenous people called?
Indigenous people are often referred to as Native peoples, First Nations, Aboriginal peoples, or Indigenous peoples.
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Which indigenous people celebrate birthdays?
Many indigenous peoples around the world celebrate birthdays, as the concept of marking the passage of time and celebrating the individual's life is common across cultures. For example, the Maori people of New Zealand celebrate birthdays with traditional songs and dances, while the Inuit people of the Arctic may celebrate with a community feast and gift-giving. Each indigenous culture has its own unique ways of honoring and celebrating birthdays, often incorporating traditional customs and rituals.
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Why are many indigenous people naked?
Many indigenous people choose to be naked as a way to connect with their cultural traditions and ancestral practices. For some indigenous communities, nudity is seen as a way to embrace their natural surroundings and live in harmony with the environment. Additionally, clothing may not be necessary in their warm climates, and nudity can also be a form of resistance against colonial influences that imposed Western clothing norms. Ultimately, the choice to be naked is a personal and cultural decision that varies among different indigenous groups.
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